A fragmented stela from SAV1 West

One of the highlights of this season at SAV1 West is a small fragment of a private sandstone stela, SAV1W 590. Unfortunately it is without proper archaeological context being a surface find which Martin Fera discovered south of Square 1, more or less in line with the town enclosure.

Stele SAV1WjpgThis interesting piece (10.6 x 11.2 cm with a width of 3.4 cm), the upper part of a round-topped small stela, was decorated in raised relief of quite good quality. The lunette shows the common motif of a so-called shen-ring flanked by two udjat eyes. Below the right udjat eye, facing left, the presumed donor of the stela is represented: He is wearing a shoulder long wig and is offering a libation to persons facing him. Only the lotus flower held by the first seated person on the left is preserved – it was probably a female family member, maybe the mother of the donor.  However, in the 18th Dynasty the lotus as an attribute is also well attested for men. For example, a fragmented sandstone stela discovered in the elite New Kingdom cemetery at Sai shows a seated couple, with the man holding a lotus flower next to a woman embracing him (T16S21, see Minault-Gout/Thill 2012, Sai II, p. 162, p. 84).

All in all, the upper part of our sandstone stela displays a scene commonly associated with funerary stelae – a son, taking the role of a funerary priest, offering to family members, in most cases to his deceased parents. A nice complete example of this general theme is the round-topped limestone stela British Museum EA 280.

According to the stylistic features of hair and costume of the donor, I would suggest the mid 18th Dynasty as most likely date for the stela from SAV1 West. Closely similar are representations of persons on stelae originating from the reigns of Thutmose III and especially Amenhotep II – for example the stela of viceroy Usersatet offering to Thoth, now in the British Museum (EA 623).

Stele SAV1W590 detail

The anonymous donor of SAV1W 590

Regrettably, no text has survived on our piece identifying the offering person by name – we can safely assume that it was one of the officials working and living on Sai, and maybe even getting a tomb and burial here. What must remain open for now is whether the small stela from SAV1 West depicts an Egyptian official (born in Egypt and temporarly stationed in Nubia) or rather an “Egyptianized” family member of the elite indigenous clans who are known to have played an important role in Upper Nubia during the New Kingdom. The missing lower part of SAV1W 590 may have held some text and thus give additional information – maybe we will be lucky enough to relocate it next year!

Nehi at Elephantine

Nehi, Viceroy of Kush under Thutmose III, is a well-known figure of the Egyptian administration in Dynasty 18 (see e.g.  Leblanc 2009). He was responsible for building several temples in Lower and Upper Nubia, also the Amun temple at Sai, located just south of our excavation area SAV1 East.

My special interest for Nehi goes back to 1998 and my first participation in the joint German-Swiss mission at Elephantine. Like other officials of the Egyptian administration of Nubia, Nehi left several records and monuments in the area of the First Cataract: in particular stelae and rock inscriptions, records which I always thought have a peculiar “personal” touch – they invoke the illusion of getting close to those persons of the past, to some of their activities and thoughts, to almost grasp them as individuals.

It was one of the very joyful moments of my early career when a great topic as MA thesis was proposed to me in the dig house at Elephantine. And one of the stars of this thesis was no one else than Nehi!

Budka 2001 Taf 3a

Door jamb of Nehi from Elephantine (Budka 2001, pl. 3a)

As monument per  se the unpublished object I had to deal with might not seem extremely interesting: it is a surface find from the kom of the ancient town of Elephantine, a sandstone block measuring 35 x 21 x 12 cm. It has a partly faded vertical column with hieroglyphs at its front side and can be identified as lower part of a left doorjamb (Budka 2001, 69; 107, cat. 1). Within the Egyptian settlement architecture made in mud bricks, architectural features like column bases and door elements were regularly executed in stone.

The text identifies the former owner of the building to which the jamb belonged: King’s son, overseer of the southern foreign lands, Nehi!

The importance of this small piece derives from its parallels – especially at Aniba and at Sai Island. Most probably these door frames belonged to administrative buildings and magazines attesting among others the adoration for king Thutmose III. Nehi as the highest official of the Nubian administration demonstrated his loyalty to the king, combining it with the worship of Egyptian gods.

At Elephantine, the stone block by Nehi may attest a temporary residence for the viceroy: the island was an important site to organize expeditions to the South and to count and distribute goods and more.

Further monuments by Nehi discovered at Elephantine are: a splendid sistrophorous statue JE 39749 (now kept at the Nubian Museum at Aswan) and a stela found close to the temple of Satet.

Stela of Nehi from Elephantine (Dreyer 1987, pl. 17c)

Stela of Nehi from Elephantine (Dreyer 1987, pl. 17c)

On this stela only the representation of Nehi adoring Amun-Ra-Kamutef has survived – the ithyphallic god was chiseled out during the Amarna age (Dreyer 1987, 113-14, pl. 17c).

What interests me most about Nehi and other officials of his time is to try to use all archaeological data available to reconstruct patterns of their past living conditions. The similarities in the architecture and stone monuments found at sites like Elephantine, Aniba and Sai Island are striking and this official line of record would propose few differences between these places. But does this picture change if we take un-inscribed records like ceramics, objects and other materials like animal bones and organic remains into consideration? A detailed assessment of the New Kingdom town of Sai and a close comparison with Elephantine might provide some answers – tracking Nehi by his inscribed monuments is one thing, trying to contextualize these records and establish aspects of their environment goes one step further. I am confident that our research within the framework of AcrossBorders will get us closer to understand the living conditions of viceroy Nehi and his contemporaries.

 

References

Budka 2001 = Julia Budka. Der König an der Haustür, Die Rolle des ägyptischen Herrschers an dekorierten Türgewänden von Beamten im Neuen Reich, Vienna 2001.

Dreyer 1987 = Günter Dreyer, X. Ausgewählte Kleinfunde, in Werner Kaiser et al., Stadt und Tempel von Elephantine, 13./14. Grabungsbericht, MDAIK 43, 1987, 107-114.

Leblanc 2009 = Christian Leblanc 2009. Nehy, prince et premiere rapporteur du roi, in I. Regen & F. Servajan (eds.), Verba manent, Recueil d’etudes dédiées à Dimitri Meeks par ses collègues et amis, Montpellier 2009, 241-251.

Conference on Königsideologie at Prague

Getting ready to travel this afternoon to Prague for the 7. Tagung zur Königsideologie (June 26-28 2013). The Conference is hosted by Charles University in Prague and dedicated to “Royal versus Divine Authority. Acquisition, Legitimization and Renewal of Power”. A heterogeneous group of international scholars will tackle this highly interesting subject from diverse perspectives and for different time periods – from the Early Dynastic to Roman times with a number of papers on the Egyptian Old Kingdom. Both the programme and the abstracts are available online: http://egyptologie.ff.cuni.cz/?req=doc:konference&lang=en

Budka Prague Nubia 2013 2506 Folie 1

My own paper is entitled “The Egyptian “re-conquest of Nubia” in the New Kingdom – some thoughts on the legitimization of Pharaonic power in the South”.  Much has been written about the so-called “re-conquest of Nubia” during the early New Kingdom. Thanks to current fieldwork in both Egypt and Nubia, our state of knowledge has markedly improved in the last years, but nevertheless the details of this period of Egyptian campaigns against the South are still not firmly established. Recent work by the French Sai Island Archaeological Mission (Lille 3 University) and AcrossBorders on Sai Island has produced new evidence for the establishment of Pharaonic administration in Upper Nubia. Taking Sai Island and the evolution of its fortified town with a small sandstone temple as a case study, this paper will re-examine the evidence for Egyptian authority in Upper Nubia during the 18th Dynasty. The viceregal administration, gods and temples and royal cult are the focal points of the presentation.

I am very much looking forward to the conference and to a hopefully vivid discussion – after all, my paper is based on work in progress; future fieldwork in Sudan – at Sai Island, but also important sites like Sesebi, Tombos and Dukki Gel – will hopefully improve our current state of knowledge.

Thutmoside officials and royal building activity in Nubia

The fortified town of Sai Island saw its heyday during the reign of Thutmose III – this was confirmed and well-illustrated by our recent excavation in SAV1 East and the discovery of Building A, possibly contemporaneous to both Temple A and the buildings with an orthogonal layout in the Southern part of the town, including the governor’s residence.

The major sanctuary on Sai, the Amun temple labelled Temple A and built by viceroy Nehi under Thutmose III, had several building phases, recently presented by Jean-François Carlotti (Carlotti 2011-2012).  Carlotti has stressed similarities of Temple A at Sai with the temples of Semna and Kumma.

The temple of Kumma in its modern surrounding.

The temple of Kumma in its modern surrounding.

Interestingly, the major building phases of these temples, nowadays open for visitors in the garden of the National Museum of Antiquities in Khartoum, are also associated with Thutmose III. Like on Sai, the involvement of viceroy Nehi is attested who followed a royal decree to build the monuments.

One inscription and a representation of Nehi have survived in Semna (Caminos 1998, 38-40, panel 10). At Kumma, evidence for one of the predecessors of Nehi, viceroy Senny is preserved.

Viceroy Senny, temple of Kumma.
Viceroy Senny, temple of Kumma.

It is well known that the supervision of building activities was one of the major tasks of the viceroy of Kush as highest official of the Nubian administration (cf. Zibelius-Chen 2013, 140-146). What is still unclear and debated is whether (and if for how long) the viceroys stayed in Nubia – this will be investigated by AcrossBorders in the upcoming years with Sai Island as prime case study. From the late 18th Dynasty onwards, the office of a deputy of the viceroy is attested, soon being divided as jdnw n KAS and jdnw n WAwAt. Two deputies of the viceroy were thus responsible for Lower and Upper Nubia, maybe indicating that their superior himself was mainly residing in Egypt proper and could rely on loyal representatives in Nubia.

Many temples in Nubia have been found without any evidence of settlement remains in the surroundings – this is probably due to the state of preservation of mud brick buildings and does not indicate an isolation of religious buildings in the area. Only in the case of the so-called temple towns (Sai Island falls amongst others in this category), temples can be interpreted within their ancient context of administrative buildings and storage facilities. Possible residential quarters for viceroys of Kush are attested during the 18th Dynasty primarily at Aniba and possibly Faras. At Semna, inscriptions of viceroys with domestic origin, indicating a residence at the site, are only attested from the Ramesside period, thus post-dating the Thutmoside temple (see Budka 2001, 87). The abundant evidence for Nehi and other viceroys of the Thutmoside era (e.g. Usersatet, see Thill 2011-2012, 285) at Sai Island strongly suggests a temporary residence of these officials at the site – details of which remain to be assessed taking into account the complex archaeology of the New Kingdom town of Sai.

References

Budka 2001 = J. Budka, Der König an der Haustür. Die Rolle des ägyptischen Herrschers an dekorierten Türgewänden von Be­a­m­ten im Neuen Reich, Beiträge zur Ägyptologie 19, Vienna 2001.

 Caminos 1998 = R. Caminos, Semna-Kumma I. The Temple of Semna, Archaeological Survey of Egypt 37th Mem., EES, London 1998.

Carlotti 2011-2012 = J.-F. Carlotti, II. L’architecture du temple A et ses modifications, 36-47, in: M. Azim/J.-F. Carlotti, Le temple à de l’île de Saï et ses abords, Cahiers de Recherches de l’Institut de Papyrologie et d’Égyptologie de Lille 29, 2011-2012, 11–63.

Thill 2011-2012 = F- Thill, Statuaire privée égyptienne de Saï, Cahiers de Recherches de l’Institut de Papyrologie et d’Égyptologie de Lille 29, 2011-2012, 253-295.

Zibelius-Chen 2013 = K. Zibelius-Chen, Nubien wird ägyptische Kolonie, in: St. Wenig/K. Zibelius-Chen (eds.), Die Kulturen Nubiens – ein afrikanisches Vermächtnis, Dettelbach 2013, 135-155.

New thoughts on Building A

Back in Vienna, processing the data from the field season is keeping us busy. The most important discovery of 2013, Building A is of course still one of the focal points. In general, the new work in area SAV1 East has produced further evidence that the New Kingdom town on Sai experienced its heyday during the reign of Thutmose III and added important knowledge concerning the general layout of the town.

Despite of its fragmentary state, a tentative reconstruction of Building A is possible. Please note that this is a first assessment, any comments are very welcome!

Building A reconstruction small

Our “North”, “East” and “South” walls clearly frame a central part of the complex, but are not the outer enclosures or outer walls. This became clear as we unearthed an area covered by a floor north of wall 21 in Square 1a. This floor (marked as hatched area on the sketch above) was partly cut by later pits filled with dump material, but it is clearly contemporaneous to Building A. So we have a paved area towards our northern limits of excavations. The “Northern” wall running East-West has an obvious corner in the Northwest part of Square 1 – we might interpret this as an entrance situation, a possible doorway into a large courtyard, occupying most of Square 1 and extending into Square 2. Within this courtyard there were several pits, of which feature 6 was the most substantial circular storage installation. Towards the east, this courtyard is flanked by wall 3. This wall allows calculating the North-South extension of this part of Building A as 16.3 m; the East-West extension of the courtyard is still not fully exposed, but was traced as up to 10 m until the baulk of Square 2.

As was posted earlier, Building A finds a very close parallel in the so-called governor’s residence SAF2 in the Southern part of the New Kingdom town. The central part of this building is not a courtyard but a large columned hall with a mud brick pavement. The eastern extension of SAF2 can be compared to our traces of a mud brick wall in the Northeastern corner of SAV1 E – broken off towards the East due to the sloping ground, it is very likely that there was once a kind of annex alongside the courtyard.

Furthermore, and in analogy with SAF2, one might expect a series of small entrance rooms in the western part of Building A which is still not yet excavated. This will be investigated by means of excavations in 2014!

The functional interpretation of Building A must stay open for the moment, but we might have unearthed another administrative building within the Pharaonic town of Sai, with possible links to Temple A and/or SAF2. It is striking that we could date Building A as contemporaneous to these major buildings in the Southern part of the town which all share a common East-West-alignment along a North-South axis, thus following the typical grid pattern of fortified New Kingdom town in Nubia.

All in all, our newly discovered complex at SAV1E seems to support the important role of Sai within the Egyptian administration in Upper Nubia during the 18th Dynasty.

Crossing Borders, Encounters with “Old Friends”

One of the aims of AcrossBorders is identifying human behaviour of specific individuals under different circumstances – some persons have left textual records at both Sai and on other sites. As prominent example, Nehi, viceroy of Kush under Thutmose III, is well attested at Sai, Elephantine and also elsewhere.

One of the door jambs of Nehi, reused as treshold in the New Kingdom town

One of the door jambs of Nehi, reused as treshold in the New Kingdom town

Nehi’s monuments illustrate that mobility of administrative staff and officials is not a modern phenomenon, but was also common in Pharaonic Egypt. During the New Kingdom there is both archaeological and textual evidence that officials had temporary living quarters in different parts of Egypt as well as in Nubia. In addition, statues, stelae, shrines and in particular rock inscriptions allow tracing Egyptian officials at more than one site.

Having spent the last three days in the beautiful region of Aswan, I had the chance to think about the busy lives of the protagonists of the complex Pharaonic administration during the New Kingdom. Egyptian officials who participated in expedition and/or military campaigns towards the South had to pass through Aswan and Elephantine. Obviously they spent some time there before their departure to Nubia as hundreds of rock inscriptions attest.

Bild1 sehel

The island of Sehel is covered with hundreds of rock graffiti, a majority originating from the New Kingdom

Most importantly, I enjoyed the reunion with viceroy Nehi at Aswan – we visited Elephantine where a doorjamb of him was found and one of his most beautiful statues is kept today at the Nubian Museum in Aswan (a kneeling statue holding a sistrum).

In the upcoming years, AcrossBorders will try to tackle questions like: how did Egyptian officials like Nehi experience their job-related mobility and especially their assignments to specific sites, in our case to Sai island? Was a mission outside of Egypt more/less desirable/prestigious? Can we find differences in the ancient reception of staying in the frontier region of the First Cataract or in Nubia proper?