Nehi at Elephantine

Nehi, Viceroy of Kush under Thutmose III, is a well-known figure of the Egyptian administration in Dynasty 18 (see e.g.  Leblanc 2009). He was responsible for building several temples in Lower and Upper Nubia, also the Amun temple at Sai, located just south of our excavation area SAV1 East.

My special interest for Nehi goes back to 1998 and my first participation in the joint German-Swiss mission at Elephantine. Like other officials of the Egyptian administration of Nubia, Nehi left several records and monuments in the area of the First Cataract: in particular stelae and rock inscriptions, records which I always thought have a peculiar “personal” touch – they invoke the illusion of getting close to those persons of the past, to some of their activities and thoughts, to almost grasp them as individuals.

It was one of the very joyful moments of my early career when a great topic as MA thesis was proposed to me in the dig house at Elephantine. And one of the stars of this thesis was no one else than Nehi!

Budka 2001 Taf 3a

Door jamb of Nehi from Elephantine (Budka 2001, pl. 3a)

As monument per  se the unpublished object I had to deal with might not seem extremely interesting: it is a surface find from the kom of the ancient town of Elephantine, a sandstone block measuring 35 x 21 x 12 cm. It has a partly faded vertical column with hieroglyphs at its front side and can be identified as lower part of a left doorjamb (Budka 2001, 69; 107, cat. 1). Within the Egyptian settlement architecture made in mud bricks, architectural features like column bases and door elements were regularly executed in stone.

The text identifies the former owner of the building to which the jamb belonged: King’s son, overseer of the southern foreign lands, Nehi!

The importance of this small piece derives from its parallels – especially at Aniba and at Sai Island. Most probably these door frames belonged to administrative buildings and magazines attesting among others the adoration for king Thutmose III. Nehi as the highest official of the Nubian administration demonstrated his loyalty to the king, combining it with the worship of Egyptian gods.

At Elephantine, the stone block by Nehi may attest a temporary residence for the viceroy: the island was an important site to organize expeditions to the South and to count and distribute goods and more.

Further monuments by Nehi discovered at Elephantine are: a splendid sistrophorous statue JE 39749 (now kept at the Nubian Museum at Aswan) and a stela found close to the temple of Satet.

Stela of Nehi from Elephantine (Dreyer 1987, pl. 17c)

Stela of Nehi from Elephantine (Dreyer 1987, pl. 17c)

On this stela only the representation of Nehi adoring Amun-Ra-Kamutef has survived – the ithyphallic god was chiseled out during the Amarna age (Dreyer 1987, 113-14, pl. 17c).

What interests me most about Nehi and other officials of his time is to try to use all archaeological data available to reconstruct patterns of their past living conditions. The similarities in the architecture and stone monuments found at sites like Elephantine, Aniba and Sai Island are striking and this official line of record would propose few differences between these places. But does this picture change if we take un-inscribed records like ceramics, objects and other materials like animal bones and organic remains into consideration? A detailed assessment of the New Kingdom town of Sai and a close comparison with Elephantine might provide some answers – tracking Nehi by his inscribed monuments is one thing, trying to contextualize these records and establish aspects of their environment goes one step further. I am confident that our research within the framework of AcrossBorders will get us closer to understand the living conditions of viceroy Nehi and his contemporaries.

 

References

Budka 2001 = Julia Budka. Der König an der Haustür, Die Rolle des ägyptischen Herrschers an dekorierten Türgewänden von Beamten im Neuen Reich, Vienna 2001.

Dreyer 1987 = Günter Dreyer, X. Ausgewählte Kleinfunde, in Werner Kaiser et al., Stadt und Tempel von Elephantine, 13./14. Grabungsbericht, MDAIK 43, 1987, 107-114.

Leblanc 2009 = Christian Leblanc 2009. Nehy, prince et premiere rapporteur du roi, in I. Regen & F. Servajan (eds.), Verba manent, Recueil d’etudes dédiées à Dimitri Meeks par ses collègues et amis, Montpellier 2009, 241-251.

Annual Egyptological Colloquium at the British Museum: Nubia in the New Kingdom

On our way to London: Giulia, Florence and me will be attending scientific events at the British Museum, organized by our British colleagues headed by Neal Spencer. In addition, Veronica Hinterhuber, much waited-for future collaborator of AcrossBorders, will also join us on this occasion from Berlin! And I am especially happy that Huda Magzoub, our inspector from NCAM, kindly accepted an invitation as well and is already waiting for us in London!

Tomorrow we will be busy with two informal workshops, bringing together scholars currently working on New Kingdom sites in Nubia as well as some other colleagues with specific expertise. Giulia will present our pottery samples and I will mainly focus on questions of the early development of Sai at the very beginning of the 18th Dynasty. Huda has prepared a presentation on some nice New Kingdom pot sherds from the Sudan National Museum’s collection, among them an amphora from Sai with an hieratic docket.

Thursday and Friday will be completely occupied by the two-day colloquium “Nubia in the New Kingdom: Lived experience, pharaonic control and local traditions” – a very rich programme focusing on new insights from the latest fieldwork at major settlements and cemeteries in Nubia. Elephantine, Aniba, Amara West, Sai, Sesebi, Dukki Gel, Tombos and other sites will be in the spotlight – temple architecture, settlements, tombs, statues, ceramics and other finds will illustrate the complex picture of the material culture and social identities at Egyptian sites in Nubia during the New Kingdom. Abstracts of the colloquium are available via the British Museum website!

World of the living, world of the dead

One of the main goals of AcrossBorders is to improve our under­standing of the population on Sai Island during the New Kingdom and to explore the nature of the coexistence of Egyptians and Nubians. Who were the occupants of the newly founded town in the 18th Dynasty as far as their cultural identity is concerned ‒ Egyptians, Egyptianized Nubians or a mix of both?

Archaeological studies dealing with ethnicity, groups and identity have markedly increased in recent decades (cf. Brather 2004; Gramsch 2009). In Egyptian/Nubian archaeology, some studies have addressed aspects of cultural and ethnical identities (e.g. Meskell 1999; Meskell 2001; Smith 2003). The site of Tombos in Upper Nubia can be mentioned as a ready parallel for studies of biological identities of people buried there (Buzon 2006, 2008) and for a complex social diversity according to the material culture (Smith 2003). Recent studies at Amara West attempt to distinguish between Nubian and Egyptian features within the town (Spencer 2010). Ethnicity has also been addressed with regards to domestic evidence at Askut (Smith 1995).

View of SAC5 from the North.

View of SAC5 from the North.

On Sai Island, the two main cemeteries of the New Kingdom are located south of the town and were labelled as SAC5 and SACP1. Future work of AcrossBorders can now rely on a substantial monograph on SAC5 recently published: Anne Minault-Gout and Florence Thill, Saï II. Le cimetière des tombes hypogées du Nouvel Empire (SAC5), FIFAO 69, Cairo 2012. Sai IIThis second monograph on the work of the French Archaeological Mission on Sai Island presents in detail results of the exploration in the cemetery, which already began in the 1970s. SAC5 is of major importance as it was in use for a long period of time, covering the New Kingdom as well as the pre-Napatan period (the so called Third Intermediate Period in Egypt). Its rock-cut tombs with mostly pyramidal superstructures find close parallels in Nubia (e.g. at Soleb, Amara West and Aniba), but also in Egypt (e.g. in the Theban necropolis).

Saï II (Minault-Gout/Thill 2012) is highly recommended to all interested in New Kingdom Nubia! The volume offers detailed descriptions of 24 excavated tombs, referring to architecture, finds, ceramics and interrelationships between graves as well as to the inhabitants of Sai during the New Kingdom. The mortuary evidence from SAC5 strongly supports the findings from the New Kingdom town that there was a complex community of Egyptians and Nubians on Sai Island.  

References

Brather, S. 2004: Ethnische Interpretation in der frühgeschichtlichen Archäologie: Geschichte, Grund­lagen und Alternativen, Ergänzungsbände zum Reallexikon der germanischen Altertums­kunde 42, Berlin.

Buzon, M. R. 2006: Biological and Ethnic Identity in New Kingdom Nubia. A Case Study from Tombos, Current Anthropology 47.4, 683–695.

Buzon, M. R. 2008: A Bioarchaeological Perspective on Egyptian Colonialism in the New Kingdom, JEA 94, 165–182.

Gramsch, A. 2009: Die Gleichzeitigkeit des Ungleichzeitigen: Überlegungen zum Kulturwandel, in A. Zeeb-Lanz (ed.), Krisen – Kulturwandel – Kontinuitäten. Zum Ende der Bandkeramik in Mitteleuropa. Bei­träge der internationalen Tagung in Herxheim bei Landau (Pfalz) vom 14.–17. 06. 2007, Inter­nationale Archäologie. Arbeitsgemeinschaft, Symposium, Tagung, Kongress 10, Rahden/Westf., 9–25.

Meskell, L. 1999: Archaeologies of Social Life. Age, Sex, Class et cetera in Ancient Egypt, Oxford.

Meskell, L. 2001: Archaeologies of Identity, in I. Hodder (ed.), Archaeological Theory Today, Cambridge, 187–213.

Minault-Gout, A./Thill, F. 2012: Saï II. Le cimetière des tombes hypogées du Nouvel Empire (SAC5), FIFAO 69, Cairo.

Smith, S. T. 1995: Askut in Nubia. The economics and ideology of Egyptian imperialism in the second millennium B.C., Studies in Egyptology, London/New York.

Smith, S. T.  2003: Wretched Kush. Ethnic identities and boundaries in Egypt’s Nubian Empire, London/New York.

Spencer, N. 2010: Nubian architecture in an Egyptian town?, Sudan & Nubia 14, 15–24.