Some thoughts on the Legitimization of Pharaonic Power in Nubia

Back in 2013, I was fortunate to participate in the highly interesting 7. Tagung zur Königsideologie (June 26-28 2013), hosted by the Charles University in Prague and dedicated to “Royal versus Divine Authority. Acquisition, Legitimization and Renewal of Power”. The proceedings are now published and I would like to summarise some of my ideas given in this paper (Budka 2015).

Taking Sai Island and the evolution of its fortified town of the New Kingdom with a small sandstone temple as a case study, I tried to re-examine the evidence for Egyptian authority in Upper Nubia during the Eighteenth Dynasty. Focal points are the viceregal administration, the most important deities, the temples and the royal cult in Nubia. Considerable limits in assessing real dynamics in Upper Nubia during the early New Kingdom are highlighted and the potential of an approach which includes both archaeological and textual sources is stressed.

AcrossBorders’ work on the evolution of the Pharaonic settlement at Sai Island is still in progress – our 2015 field season resulted in many interesting new finds highly relevant for administrative aspects. In 2013, the purpose of my Prague paper was presenting preliminary results and highlighting the potential contribution of settlement archaeology to understand power structures during the New Kingdom.

The basic outline of the Egyptian Administration in Nubia is well understood and has been discussed by several scholars, most recently by Müller (2013) and Morkot (2013). Tracing the local administration on a regional level becomes more difficult, and here it is especially challenging to speak about the persons involved. I tried to address in the paper some of the individuals behind the “re-conquest” of Kush and speak about personal dynamics, taking the viceroys of Kush and mayors as examples. Two individuals with the title “H3tj-c” have been buried on Sai (Minault-Gout/Thill 2012), but as yet no in situ evidence for the mayor of Sai was found within the walled town.

MayorsAll in all, I hope to have illustrated in the article the changing character of Sai from the reign of Ahmose Nebpehtyra to Thutmose III, very well traceable in both the architecture and the material culture. The “re-conquest” of Kush was a long process with changing Pharaonic authority and differing areas of influence. The new administrative system and the divine kingship established under Thutmose III reflect political changes and altered power structures in Upper Nubia (cf. Török 2009), and within this system Sai developed to become a very important centre.

Budka Prague Königsideologie 2013aOur still limited understanding of the real dynamics in Upper Nubia during the early New Kingdom will hopefully be improved by the ongoing fieldwork on key sites like Sai, Sesebi and others. Quoting from my paper: “At present, it is essential to consider the lack of evidence for Egyptian authority in Kush at the beginning of the New Kingdom, but to carefully distinguish it from confirmed lack of presence.” (Budka 2015, 81).

References:

Budka 2015 = J. Budka, The Egyptian “Re-conquest of Nubia” in the New Kingdom – Some Thoughts on the Legitimization of Pharaonic Power in the South, in: Royal versus Divine Authrority. Acquisiation, Legitimization and Renewal of Power, 7th Symposium on Egyptian Royal Ideology, Prague, June 26-28, 2013, ed. by F. Coppens, J. Janák & H. Vymazalová, Königtum, Staat und Gesellschaft früher Hochkulturen 4,4, Wiesbaden 2015, 63-82.

Minault-Gout/Thill 2012 = A. Minault-Gout, F. Thill, Saï II. Le cimetière des tombes hypogées du Nouvel Empire (SAC5), Fouilles de l’Institut Français d’Archéologie Orientale 69, Cairo 2012.

Morkot 2013 = R. Morkot, From conquered to conqueror: the organization of Nubia in the New Kingdom and the Kushite administration of Egypt, in J. C. Moreno García (ed.), The Administration of Egypt, Handbuch der Orientalistik 104, Leiden 2013, 911-963.

Müller 2013 = I. Müller, Die Verwaltung Nubiens im Neuen Reich, Meroitica 18, Wiesbaden 2013.

Török 2009 = L. Török, Between Two Worlds: The Frontier Region between Ancient Nubia and Egypt 3700 BC – 500 AD, Probleme der Ägyptologie 29, Leiden 2009.

Conference on Königsideologie at Prague

Getting ready to travel this afternoon to Prague for the 7. Tagung zur Königsideologie (June 26-28 2013). The Conference is hosted by Charles University in Prague and dedicated to “Royal versus Divine Authority. Acquisition, Legitimization and Renewal of Power”. A heterogeneous group of international scholars will tackle this highly interesting subject from diverse perspectives and for different time periods – from the Early Dynastic to Roman times with a number of papers on the Egyptian Old Kingdom. Both the programme and the abstracts are available online: http://egyptologie.ff.cuni.cz/?req=doc:konference&lang=en

Budka Prague Nubia 2013 2506 Folie 1

My own paper is entitled “The Egyptian “re-conquest of Nubia” in the New Kingdom – some thoughts on the legitimization of Pharaonic power in the South”.  Much has been written about the so-called “re-conquest of Nubia” during the early New Kingdom. Thanks to current fieldwork in both Egypt and Nubia, our state of knowledge has markedly improved in the last years, but nevertheless the details of this period of Egyptian campaigns against the South are still not firmly established. Recent work by the French Sai Island Archaeological Mission (Lille 3 University) and AcrossBorders on Sai Island has produced new evidence for the establishment of Pharaonic administration in Upper Nubia. Taking Sai Island and the evolution of its fortified town with a small sandstone temple as a case study, this paper will re-examine the evidence for Egyptian authority in Upper Nubia during the 18th Dynasty. The viceregal administration, gods and temples and royal cult are the focal points of the presentation.

I am very much looking forward to the conference and to a hopefully vivid discussion – after all, my paper is based on work in progress; future fieldwork in Sudan – at Sai Island, but also important sites like Sesebi, Tombos and Dukki Gel – will hopefully improve our current state of knowledge.

Thutmoside officials and royal building activity in Nubia

The fortified town of Sai Island saw its heyday during the reign of Thutmose III – this was confirmed and well-illustrated by our recent excavation in SAV1 East and the discovery of Building A, possibly contemporaneous to both Temple A and the buildings with an orthogonal layout in the Southern part of the town, including the governor’s residence.

The major sanctuary on Sai, the Amun temple labelled Temple A and built by viceroy Nehi under Thutmose III, had several building phases, recently presented by Jean-François Carlotti (Carlotti 2011-2012).  Carlotti has stressed similarities of Temple A at Sai with the temples of Semna and Kumma.

The temple of Kumma in its modern surrounding.

The temple of Kumma in its modern surrounding.

Interestingly, the major building phases of these temples, nowadays open for visitors in the garden of the National Museum of Antiquities in Khartoum, are also associated with Thutmose III. Like on Sai, the involvement of viceroy Nehi is attested who followed a royal decree to build the monuments.

One inscription and a representation of Nehi have survived in Semna (Caminos 1998, 38-40, panel 10). At Kumma, evidence for one of the predecessors of Nehi, viceroy Senny is preserved.

Viceroy Senny, temple of Kumma.
Viceroy Senny, temple of Kumma.

It is well known that the supervision of building activities was one of the major tasks of the viceroy of Kush as highest official of the Nubian administration (cf. Zibelius-Chen 2013, 140-146). What is still unclear and debated is whether (and if for how long) the viceroys stayed in Nubia – this will be investigated by AcrossBorders in the upcoming years with Sai Island as prime case study. From the late 18th Dynasty onwards, the office of a deputy of the viceroy is attested, soon being divided as jdnw n KAS and jdnw n WAwAt. Two deputies of the viceroy were thus responsible for Lower and Upper Nubia, maybe indicating that their superior himself was mainly residing in Egypt proper and could rely on loyal representatives in Nubia.

Many temples in Nubia have been found without any evidence of settlement remains in the surroundings – this is probably due to the state of preservation of mud brick buildings and does not indicate an isolation of religious buildings in the area. Only in the case of the so-called temple towns (Sai Island falls amongst others in this category), temples can be interpreted within their ancient context of administrative buildings and storage facilities. Possible residential quarters for viceroys of Kush are attested during the 18th Dynasty primarily at Aniba and possibly Faras. At Semna, inscriptions of viceroys with domestic origin, indicating a residence at the site, are only attested from the Ramesside period, thus post-dating the Thutmoside temple (see Budka 2001, 87). The abundant evidence for Nehi and other viceroys of the Thutmoside era (e.g. Usersatet, see Thill 2011-2012, 285) at Sai Island strongly suggests a temporary residence of these officials at the site – details of which remain to be assessed taking into account the complex archaeology of the New Kingdom town of Sai.

References

Budka 2001 = J. Budka, Der König an der Haustür. Die Rolle des ägyptischen Herrschers an dekorierten Türgewänden von Be­a­m­ten im Neuen Reich, Beiträge zur Ägyptologie 19, Vienna 2001.

 Caminos 1998 = R. Caminos, Semna-Kumma I. The Temple of Semna, Archaeological Survey of Egypt 37th Mem., EES, London 1998.

Carlotti 2011-2012 = J.-F. Carlotti, II. L’architecture du temple A et ses modifications, 36-47, in: M. Azim/J.-F. Carlotti, Le temple à de l’île de Saï et ses abords, Cahiers de Recherches de l’Institut de Papyrologie et d’Égyptologie de Lille 29, 2011-2012, 11–63.

Thill 2011-2012 = F- Thill, Statuaire privée égyptienne de Saï, Cahiers de Recherches de l’Institut de Papyrologie et d’Égyptologie de Lille 29, 2011-2012, 253-295.

Zibelius-Chen 2013 = K. Zibelius-Chen, Nubien wird ägyptische Kolonie, in: St. Wenig/K. Zibelius-Chen (eds.), Die Kulturen Nubiens – ein afrikanisches Vermächtnis, Dettelbach 2013, 135-155.