An Update: The Enclosure Wall at SAV1 West

It is a well-established fact that the Pharaonic town of Sai with its fortified town, temple and administrative buildings falls into the category of so-called Egyptian “temple towns”, built during the New Kingdom in Nubia. The substantial mud brick enclosure wall of Sai with a width of more than 4.20 m has been investigated by the late Michel Azim (Azim 1975) in the South and Florence Doyen in the North (cf. Doyen 2009). As was confirmed in both sectors, the wall is equipped with bastions in regular distances. Our current work at SAV1 West aims to deepen the understanding of the layout, outline and construction of the enclosure wall as well as its building phases and periods of destruction.

At the moment – and this is all work in progress! – we were able to expose the outline of the western enclosure wall in the trenches 1 and 2. Its location fits perfectly to what Azim reconstructed as the western border of the Pharaonic town. However, there are still a lot of open questions – especially because of later disturbances and pits, but also due to several building phases within the brick work. In trench 2 we might have encountered a late sub-circular structure of possible Ottoman date, set into the 18th Dynasty enclosure wall. We will try to clarify this next week.

Western half of Square 1 (left) and Square 1W (right) at SAV1 West - overview towards South (Photo: Martin Fera).

Western half of Square 1 (left) and Square 1W (right) at SAV1 West – overview towards South (Photo: Martin Fera).

In the southwestern corner of Square 1, the upper part of the enclosure wall as we exposed it so far is still covered with debris; a large pit filled with mostly Christian pottery was cutting into this area. Similar holes have been dug into the brick work of the enclosure wall at SAV1 North (see Doyen 2009). As was already observed by Azim in the 1970s, the Sai New Kingdom fortification suffered from several destructions, but also restoration phases during its use-life (Azim 1975, 122). A good example of a restoration is the tower construction N2 at SAV1 North which is maybe of Ramesside date (Doyen 2009).

View of the enclosure wall at SAV1West in the front; the other brick walls in the back (looking West).

View of the enclosure wall at SAV1West in the front; other brick walls in the back (looking West).

A later addition to the western outline of the 18th Dynasty wall is now also traceable with our extension towards the west, Square 1W. Within this trench we also located a possible “front wall”, of which we as yet only reached the upper part. It seems as if a secondary construction was set between the New Kingdom brick work – spanning the area from the presumed front wall and the enclosure wall. A layer holding much organic material, charcoal and pottery of a domestic character may indicate that we have found here a small occupation spot, maybe a modest hut or shelter. Its date remains to be established but the pottery points to a Late Christian origin. However, it is intriguing that we also have some Ramesside sherds coming from Square 1W and the western half of Square 1 – comparing nicely to the findings around the tower at SAV1 North. At present, we cannot rule out that our squares are set above one of the bastions of the enclosure wall, maybe following complex building phases – all of this remains to be investigated during the upcoming three weeks of fieldwork at SAV1 West.

References:

Azim 1975 = M. Azim, Quatre campagnes de fouilles sur la Forteresse de Saï, 1970-1973. 1ère partie: l’installation pharaonique, CRIPEL  3, 1975, 1–125.

Doyen 2009 = F. Doyen, The New Kingdom Town on Sai Island (Northern Sudan), Sudan & Nubia 13, 2009, 17–20.

Registration of finds from SAV1 West and SAV1 East

The end of week 3 of our excavations in the Pharaonic town of Sai Island, Upper Nubia, is approaching and our File Maker database is increasing day-to-day! It comprises all objects excavated in 2014 so far – a total of 946 finds have been registered from SAV1 East and SAV1 West, more than 600 are new objects found this year! These are mostly stone tools, grinding stone fragments, re-used sherds but also some faience beads, faience bowls and clay objects. The dating of the finds ranges from Pharaonic to Ottoman times – the latter is e.g. nicely illustrated by Islamic glazed ware.

SAI_5491The database gives some basic information, a short description and all measurements of the individual finds. Julia and Nicole are doing a great job registrating the objects –  keeping up to date with the great number of finds arriving from the field on a daily basis is not an easy task – especially as we have 5 trenches open in two different areas!

Today’s highlight was a joining piece to a fragment of a Nun bowl (also known under the name of “marsh bowls” as they depict marsh scenes, floral and faunal motifs) found earlier in January at SAV1West – another small fragment, directly joining the first piece, was now discovered in the same area of Square 1, within a  very large assemblage of mid nice 18th Dynasty pottery, just east of the town enclosure wall. I am still hoping that more of this delicate dish will be unearthed this season! Its association with nicely decorated Thutmoside pottery of high quality is very interesting.
SAV1W 032

SAV1 West: New extension towards the West

As we have successfully located the mud brick enclosure wall of the New Kingdom town of Sai in our new trenches at SAV1 West, it proofed necessary to add an extension to Square 1.SAI_3899This extension, Square 1W, includes the high slope towards the West of our excavation area, thus reaching outside of the walled New Kingdom settlement – this will enable us not only to understand the Post-New Kingdom depositional processes affecting the town wall better, but eventually also allow some observations on its original construction and composition.

SAI_3890With cleaning the surface of the new trench today, we got already interesting information – whereas the material covering Square 1 was 75% 18th Dynasty in date, the immediately adjacent extension revealed only 8% at its western half and 15% at the eastern half. The majority of the ceramics are rather Post-Meroitic and especially Christian and Ottoman. This nicely seems to illustrate that Square 1W is situated outside the Pharaonic town, whereas Square 1 is located directly above the 18th Dynasty enclosure and comprises occupation deposits from the interior of the town.

First Results: Mud bricks, ceramics and much more

Week 2 at SAV1 East and SAV1 West has just started – our first week of fieldwork passed very quickly, with promising first results! Both sites are keeping us really busy, but already at this early stage some findings are worth mentioning:

SAI_2960At SAV1 East we are actually following up our work of last year – the western extensions to our first squares at this site mirror the discoveries from 2013. We were already able to trace mud brick remains just below the surface – according to their alignment they could very well represent the western part of Building A – possibly with some entrance rooms and a substantial wall enclosing the large courtyard. Like in the eastern trenches, we are facing the problem of many pits and disturbances dug into the Pharaonic remains – nevertheless we are very optimistic to come up with a more complete understanding of the 18th Dynasty building activity in this area in the next weeks.

SAI_2924In both trenches at SAV1 West in situ remains of the enclosure wall have been unearthed. Associated small finds and the ceramics support its dating to the 18th Dynasty. Especially at Square 1 the amounts of New Kingdom pottery are huge – east of the wall we have large assemblages of mid 18th Dynasty ceramics, comparing well to SAV1 North and also in some respects to SAV1 East. Especially remarkable are a considerable number of Nubian cooking pots, of so-called Fire dogs, of fish dishes and painted wares! One of my favorite pieces which just came out today is a Blue painted sherd – until now this particular type of decorated ware was very rare at Sai – will our current excavations modify this picture?

We also started to register the small finds and tools – some of the highlights are net weights, Nun bowls and female figurines – all very well known from other Egyptian sites and also within the Pharaonic town of Sai.

All in all, we are more than happy with the outcome of the first week and very keen to continue the investigation of life at Sai Island during the New Kingdom! Lots of questions are still open…

New Perspectives: The western edge of the Pharaonic town

SAI_1639One of our goals this season is to investigate the enclosure wall of the fortified New Kingdom town of Sai on its western side, just north of the main city gate. We opened two squares at a new site labelled SAV1 West.

P1000024 SAI_1641Both trenches comprise mud bricks visible on the surface – according to their alignment they should belong to the enclosure wall of the town and maybe to one of its towers. Therefore it was no surprise that a large amount of 18th Dynasty pottery came to light already during surface cleaning – however, the precise quantities and proportions are quite interesting. Square 1 (10 x 10 m) yielded 26 baskets of pottery and 75 % are datable to the 18th Dynasty! The remaining 25 % include Post-Meroitic material, but most of it is Christian and Ottoman ceramic.

Trench 2 (15 x 5 m) is set above a shallow depression further south and only 9 baskets of pottery were collected from the surface – out of these sherds, just 24 % are of New Kingdom date. The majority belongs to material of Post-Pharaonic times, in particular the Christian/Medieval period. Thus, the relations of the ceramics are completely opposite than in Square 1. An interesting starting point for the upcoming weeks – does it reflect the neighborhood of the Ottoman fortress which is closer to Square 2 than to Square 1 and/or a disturbance in ancient time? Or can it be explained differently? We’ll keep you posted as work at SAV1 West continues!

Back at SAV1East, Sai Island

SAI_0926As scheduled, we started today the 2014 field season with our team of workmen, supervised by Rais Imad Mohammed Farah and our NCAM inspector Huda Magzoub. It’s very good to be back at SAV1East – we extended our excavation area towards the North and West aiming to cover more of Building A.

SAI_0936SAI_0946Especially the Western part proved already very interesting after the first surface cleaning – almost 50 % of the ceramics are 18th Dynasty in date! They can be well dated to Thutmoside time respectively the mid 18th Dynasty. Like we observed in 2013, the amount of beer jars and bread moulds is striking! Especially conical bread moulds increase in quantity the further south we get in our new squares – mirroring the results of last year and probably reflecting the nearness to Temple A, the local Amun-Re temple of the 18th Dynasty.

Just today, I had already fragments of 30 bread moulds among the surface material, always associated with 18th Dynasty beer jars and flower pots. Hopefully we will be able to contextualize these findings this year more precisely!

Potential of decorated pottery I: Semiotics

At present, analysing semiotic aspects of ancient pottery is quite on vogue in archaeology (cf. Preucel 2010: 230–238 and passim). I do see much potential in this approach and I have recently presented a small case study on Blue painted pottery (Budka 2013). Of course there are clear limits of possibilities to reconstruct ancient ideas and symbolism – nevertheless the famous Blue painted ware with ornamental Hathor vessels (for which see most recently the great post by Anna Garnett, Manchester Museum), Bes jars and mostly floral decoration nicely illustrates that such New Kingdom vessels had a symbolic value, probably with several semantic layers.

Selected Blue painted pottery vessels (Berlin and London).

Selected Blue painted pottery vessels (Berlin and London).

The colour blue may have referred to faience and glass instead of pottery in the first place. Colin Hope assumed a time-specific taste for the Blue painted pottery: “The impetus for its manufacture undoubtedly lay in the taste for elaboration during an age of luxury” (Hope 1982, 88). A preference for blue as a matter of taste and an expression of a specific Zeitgeist seems indeed likely (cf. Budka 2013). Here it is important that as archaeologist we take into account a wide range of emotions possibly associated with objects in various contexts and in different social strata – of course these associations cannot be kept apart from culture and society in general (cf.  Tarlow 2000, 713). The aesthetic qualities of Blue painted vessels are usually highly valued in the eyes of modern Egyptologists – but can we trace aspects of its approval in the mind of the Ancient Egyptians? It is striking that common vessel types like simple beakers and dishes appear together with special, large ornamental vessels with complex applications within the corpus of Blue painted ware (cf. Budka 2008). Thus, sometimes the only difference to well-known vessel types of the New Kingdom is simply the decoration. Here the colour blue and the common floral motifs (painted or moulded) like the blue lotus seem to refer to wide-ranging creative aspects and especially to rebirth (cf. Budka 2013).

For a short time, Blue painted pottery formed an integral component of the material culture of the New Kingdom, both of the domestic equipment and of the votive offerings for temples and sanctuaries. Similar to painted wares in various cultural contexts around the world, it may have “served as the good china of the day” (Wonderley 1986, 506). Because of the particular character of the ware daily activities for which Blue painted pottery was used, received a special connotation. I don’t think that the simple presence of blue painted or other “exotic” vessels in domestic settings do necessarily suggest a “palace character”, a comfortable lifestyle or high status of its inhabitants: they point rather to the presence of religious, cultic or festive activities respectively the evocation of such a sphere.

Blue painted pottery is present at all sites investigated within the framework of AcrossBorders – at Sai, Elephantine and also at Abydos. But the number of sherds found at Sai is still very limited – maybe this is one of the differences to the Egyptian sites. However, there is the possibility to investigate the multiple semantic layers of ceramic vessels with another case study for our project: a group of decorated vessels in red-and-black painted (Bichrome) style. These vessels are attested in Egypt both in Nile clay and in Marl clay variants, whereas in Upper Nubia preferably Nile silt versions are known (Ruffieux 2009; Budka 2011).

Bichrome painted jar fragment from Sai Island.

Bichrome painted jar fragment from Sai Island.

Based on a number of closely similar fragments from Elephantine and Sai, we will try to find possible answers to the question whether the specific decorative bichrome painted style and the most common motifs like antelopes, horses and flowers have a similar symbolic value for its users, both in Egypt and Upper Nubia. Our last week at Elephantine will therefore focus on the documentation of these very specific red-and-black painted vessels.

My New Kingdom pottery database of Elephantine counts a total of 52 Nile clay vessels and 52 Marl clay bichrome painted sherds which will enable us to address some of the questions outlined here.

Fragments of a bichrome painted Nile clay jar from Elephantine.

Fragments of a bichrome painted Nile clay jar from Elephantine.

References

Budka 2008 = VIII. Weihgefäße und Festkeramik des Neuen Reiches von Elephantine, in G. Dreyer et al., Stadt und Tempel von Elephantine, 33./34./35. Grabungsbericht, in Mitteilungen des Deutschen Archäolog­ischen Instituts, Abteilung Kairo 64, 106–132.

Budka 2011 = J. Budka, The early New Kingdom at Sai Island: Preliminary results based on the pottery analysis (4th Season 2010), in Sudan & Nubia 15, 23–33.

Budka 2013 = Festival Pottery of New Kingdom Egypt: Three Case Studies, in Functional Aspects of Egyptian Ceramics within their Archaeological Context. Proceedings of a Conference held at the McDonald Institute for Archaeological Research, Cambridge, July 24th – July 25th, 2009, ed. by Bettina Bader & Mary F. Ownby, Orientalia Lovaniensia Analecta 217, Leuven, 185–213.

Hope 1982 = C.A. Hope, Blue-Painted Pottery, in E. Brovarski, S.K. Doll and R.E. Freed (eds.), Egypt’s Golden Age: The Art of Living in the New Kingdom, Exhibition Catalogue, Boston, 88-90.

Preucel 2010 = R. W. Preucel, Archaeological Semiotics, Malden and Oxford.

Ruffieux 2009 = P. Ruffieux, Poteries découvertes dans un temple égyptien de la XVIIIe dynastie à Doukki Gel (Kerma), in Genava 57, 121-134.

Tarlow 2000 = S. Tarlow, Emotion in Archaeology, in Current Anthropology 41, no. 5, 713-745.

Wonderley 1986 = A. Wonderley, Material Symbolics in Pre-Columbian Households: The Painted Pottery of Naco, Honduras, in Journal of Anthropological Research 42, no. 4, 497-534.

The enigmatic “fish dishes” from New Kingdom settlements

A peculiar type of vessel is frequently found in Egyptian settlements, already from the 13th Dynasty onwards (see Bader 2001, 81–83; Aston and Bader 2009). These quite large, thick walled oval, handmade trays show incised decoration on the interior – commonly depicting fishes, lotus flowers and geometric motives (see, e.g., a nice dish from Kahun, now at the Manchester Museum).

Consequently a label as “fish dish” was proposed for these trays which somehow resemble the well-known Nun-bowls of the New Kingdom (cf. Bader 2001, 81–83). However, in settlement contexts of the later Second Intermediate Period and the early New Kingdom the pattern of these trays are mostly geometrical – diagonal lines, net pattern and fish bone pattern. The function is therefore still debated – such dishes might have been used for peeling corn or scaling fishes (“Schälbecken”), as bread trays or as trays with a (still unclear) ritual function (cf. Seiler 2005, 120–121).

At all sites investigated within the framework of AcrossBorders (Sai Island, Elephantine and South-Abydos), so-called “bread trays” are well attested.

Fragment of Marl "bread tray" from Elephantine.

Fragment of Marl “bread tray” from Elephantine.

Fragment of Marl "bread tray" from South Abydos

Fragment of Marl “bread tray” from South Abydos

 

 

 

 

 

 

At Sai Island, the trays occur both in Egyptian Marl clay (Marl B and Marl E, a special variant of Marl B, see Arnold and Bourriau 1993, 182 and fig. 26) and in local Nile clay variants; the shapes and decoration patterns are in both cases the same. Parallels for the Marl clay examples are known, apart from Elephantine and South Abydos, from early 18th Dynasty contexts at Deir el-Ballas (Bourriau 1990, 21–22) and also from Lower and Upper Nubia (e.g. Buhen (Emery, Smith and Millard 1979, pl. 73) and Sesebi (Spence and Rose et al. 2011, 37)). As yet, the only published parallel for a Nile clay tray comes from a funerary context at Thebes (Seiler 2005, 104-5, fig. 52). However, in the Egyptian settlement at Elephantine, Nile clay trays were found in strata of the 18th Dynasty, closely resembling the ones from Sai.

Nile clay "bread tray" from Sai Island.

Nile clay “bread tray” from Sai Island.

Today, I searched both the Sai Island and the Elephantine New Kingdom databases for “bread trays”. The results are quite remarkable – in both cases 16 pieces for levels ranging in date from the early 18th Dynasty to the mid/late 18th Dynasty have been studied in detail and are included in the databases. At Elephantine, only four examples are made in coarse Nile clay (25 %), whereas the others are made in Marl B respectively Marl E (75 %). At SAV1North, nine examples are of a local, very coarse Nile clay (56 %) and seven have been produced in Egypt, made in a Marl B/E variant (44 %).

Of course the number of these vessels documented in detail is very small – I will have to address the same question to the general statistics of all New Kingdom contexts at SAV1North and Elephantine, not just to the database entries only. Nevertheless, I think this small, but significant difference allows already some preliminary thoughts: Maybe it was more difficult at Sai in Upper Nubia to get replacements for the “real” Marl B/E trays – thus, they were produced in local material. Alternatively one also might speculate, considering the still unknown function of the vessels, that the shape was for some reasons more popular in Sai and more frequently created on demand. It seems as if the difference in material did not make a difference for the ancient users of the trays – and this, from my perspective, makes a use as “Schälbecken” quite unlikely; the Nile clay versions are much softer and porous, not well suited for peeling organic materials. All in all, these vessels might have been fashionable in Upper Nubia because they reflected “Egyptian” life style and were foreign to the local Nubian culture – their specific outer appearance and properties which we as archaeologists use to create classifications and typologies maybe had little significance within the antique context.

References:

Arnold and Bourriau 1993 = Dorothea Arnold and Janine Bourriau (eds.), An Introduction to Ancient Egyptian Pottery, SDAIK 17, Mainz am Rhein 1993.

Aston and Bader 2009 = David A. Aston and Bettina Bader, with a contribution by Karl G. Kunst, Fishes, ringstand, nudes and hippos – a preliminary report on the Hyksos palace pit complex L81, E & L 19, 2009, 19–89.

Bader 2001 = Bettina Bader Tell el-Daba XIII, Typologie und Chronologie der Mergel C-Ton Keramik des Mittleren Reiches und der Zweiten Zwischenzeit, UZK 19, Vienna 2001.

Bourriau 1990 = Janine Bourriau, The Pottery, 15–22 and 54–65 [figs.], in: P. Lacovara, Deir el-Ballas, Preliminary Report on the Deir el-Ballas Expedition, 1980-1986, ARCE Reports 12, Winona Lake, Indiana.

Budka 2006 = Julia Budka, The Oriental Institute Ahmose and Tetisheri Project at Abydos 2002-2004: The New Kingdom pottery, E & L 16, 2006, 83–120.

Emery, Smith and Millard 1979 = Walter B. Emery, Harry S. Smith and Ann Millard, The Fortress of Buhen. The archaeological report, EEF Excavation Memoir 49, London 1979.

Seiler 2005 = Anne Seiler, Tradition & Wandel. Die Keramik als Spiegel der Kulturentwicklung in der Zweiten Zwischenzeit, SDAIK 32, Mainz am Rhein 2005.

Spence and Rose et al. 2011 = Kate Spence and Pamela Rose et al., Sesebi 2011, Sudan & Nubia 15, 2011, 34–38.

At Egypt’s Southern Border: Early New Kingdom pottery from Elephantine

Yesterday, Sebastian Stiefel and I have happily arrived on Elephantine Island. Thanks to our cooperation with the Swiss Institute for Architectural and Archaeological Research in Egypt and the German Archaeological Institute Cairo, we will work here in the upcoming weeks on New Kingdom ceramics, excavated in settlement contexts in various areas of the ancient town. Our special interest is of course a detailed comparison between the material from this important Egyptian site just north of the First Cataract and the finds from Sai Island in Upper Nubia.

While Sebastian is already busy in drawing ceramics, I am currently sorting through boxes and checking database entries. Today, I had the nice opportunity to come back to contexts I’ve worked on in my first season of the New Kingdom ceramics project, back in 2000! 13 years later and with much more experience and a wider knowledge of parallels, I took a fresh look at certain samples and specific sherds which posed some problems.

Among these sherds is an intriguing type of vessel: carinated dishes with incised wavy lines and finger pinched or cut rims. These dishes are regularly red washed, sometimes with additional white as decoration, and they often show vertical applications on the upper part of the vessel. This type is commonly associated with the Second Intermediate Period pottery tradition in Egypt; early variants are already attested since the late Middle Kingdom in Egypt, but these dishes are more common during the Second Intermediate Period (cf. Budka 2011: 29-30).

Carinated dishes with incised wavy-line decoration.

Carinated dishes with incised wavy-line decoration.

Back in 2000, I therefore concluded my sherds from early 18th Dynasty context must be residual pieces – traces of the former occupation during the 17th Dynasty. But now, with both more material from Elephantine and the very close parallels from Sai Island, I would interpret this differently. It seems as if certain variants of these carinated dishes survived up to Thutmoside times, at least to the reign of Thutmose III. At Elephantine, we not only encounter it in Level 10 (Bauschicht 10, early 18th Dynasty to Hatshepsut), but also rarely in the following Level 9 of mid-late 18th Dynasty date. The same holds true for Sai – Level 4, early 18th Dynasty and Level 3, Thutmoside-late 18th Dynasty, produced examples of such vessels. Furthermore, our colleagues working at Sesebi also found similar types in 18th Dynasty contexts (Spence, Rose et al. 2011: 35, fig. 5).

Carinated dishes with incised wavy-line decoration from New Kingdom contexts.

Carinated dishes with incised wavy-line decoration from New Kingdom contexts.

With the present knowledge, I therefore feel reluctant to explain all of these wavy-line decorated carinated dishes from New Kingdom strata as residual pieces, originating in the Second Intermediate Period. Rather, this particular type illustrates that we have to think about possibly very long traditions of ceramic types as well as regional productions and local preferences. Second Intermediate style was not completely passé by the time of the 18th Dynasty! This is very obvious at both Egypt’s Southern border as illustrated by Elephantine and in Upper Nubia with Sai Island as a case study.

References:

Budka, Julia. 2011. “The early New Kingdom at Sai Island: Preliminary results based on the pottery analysis (4th Season 2010).” Sudan & Nubia 15, p. 23-33.

Spence, Kate, Pamela Rose et al. 2011. “Sesebi 2011.” Sudan & Nubia 15, p. 34-38.

The so-called temple towns of Nubia in the New Kingdom

Temple towns, also known as fortified towns, are a special phenomenon according to studies dealing with settlement patterns and urbanism in ancient Nubia during the New Kingdom. In most cases the published works in question are general overviews, introductions or entries in encyclopediae concerning the archaeology of ancient Egypt. Following these studies, Egyptian stone temples as well as enclosure walls were major features of New Kingdom settlements in Nubia, like Sai Island. Because of these two major elements such sites are typically called temple towns or fortified towns (e.g. Heidorn 1999; Welsby 2001; Bard 2007; for actual fortresses and military bases in New Kingdom Egypt see Morris 2005).

Presumed layout of the New Kingdom town of Sai after Azim 1975.

Presumed layout of the New Kingdom town of Sai after Azim 1975.

Kemp was one of the very first scholars, who dealt with these special settlement structures and presented the then almost generally accepted model of how a fortified town in Nubia has to look like (Kemp 1972a). The design of the towns is assumed to have been fairly uniform and they were enclosed with a mud brick wall as a rule. The internal structure was basically dominated by three types of building: a stone temple of characteristic Egyptian design as well as domestic and administrative mud brick buildings, including the civil government residence (Kemp 1972a: 653). As references Kemp cited only the settlements at Amara West and Sesebi, reflecting the restricted state of knowledge and publication back in the 1970ties.

At present, we know much more about settlements and towns founded or being reoccupied in the New Kingdom in Nubia – all of which received the designation of a temple town. Most probably the labelling is solely based on the existence of a temple. None of the authors seem to respect the other features postulated by Kemp. Furthermore, from the published works, it is impossible to say how many of these sites have been labelled as a temple town, as the opinions range from only three temple towns (Welsby 2001, Bard 2007) to 28 (Zibelius-Chen 2013)! Another contentious issue is the motivation for its development: was this due to political and religious factors (as proposed, e.g.  by Morkot 1993, 2001; Spence 2004; Bard 2007 and Zibelius-Chen 2013) or to purely economical ones (Trigger 1965; Kemp 1972a, 1972b; Heidorn 1999)?

As one can see there is much potential for a new consideration of the topic of the so-called temple towns starting with a fresh evaluation of Kemps model from 1972 considering the current state of research to the general question how a city or town has to look like for the Egyptians in Egypt and in turn in Nubia (the so-called town problem, e.g. Bietak 1979). Special attention has also to be given to the question whether some or even all of the refurbished and reoccupied Middle Kingdom-fortresses have been taken into account speaking about New Kingdom temple towns, like obviously Zibelius-Chen is doing (Zibelius-Chen 2013).

View of part of the New Kingdom Town SAV1 at Sai.

View of part of the New Kingdom Town SAV1 at Sai.

Especially Sai Island is one of the most interesting settlements among the potential temple towns or fortified towns as it was the first newly established town founded most probably by Ahmose. With all of its strategic advantages, Sai served as a bridgehead during the further expansion into Nubia (Davies 2005). As recent fieldwork has clearly illustrated, we are far away from understanding the complete layout and development of the New Kingdom town of Sai. How did the very early town founded by the Egyptians look like? Was there a predecessor for the Egyptian Amun temple built by Thutmose III? All of these questions are currently investigated by AcrossBorders.

Thus Sai fits perfectly into my envisaged PhD-Thesis at Humboldt-University Berlin briefly summarized here and I am very happy and grateful to Julia Budka, not only for her supervision of my PhD, but also for giving me the great opportunity to work as a PhD-researcher in her fantastic project. I am very pleased to have joined the AcrossBorders team!

References

Bard, Kathryn A. 2007. An introduction to the archaeology of Ancient Egypt. Malden, Mass: Blackwell Publ.

Bietak, Manfred 1979. Urban archaeology and the ‘town problem’ in ancient Egypt, in: Kent R. Weeks (eds.), Egyptology and the social sciences. 5 studies. Cairo: American Univ. in Cairo Press. 97–144.

Davies, Vivian W. 2005. Egypt and Nubia. Conflict with the Kingdom of Kush, in: Catharine H. Roehrig (ed.), Hatshepsut: From Queen to Pharaoh. New York, 49-56

Heidorn, Lisa A. 1999. Nubian towns and temples, in: Kathryn A. Bard & Steven Blake Shubert (eds.), Encyclopedia of the archaeology of ancient Egypt. London, New York: Routledge.   579–583.

Kemp, Barry J. 1972a. Fortified towns in Nubia, in: Peter J. Ucko & Ruth Tringham, et al. (eds.), Man, settlement and urbanism. Proceedings of a meeting of the Research Seminar in Archaeology and Related Subjects held at the Institute of Archaeology, London University. Gloucester. 651–656.

Kemp, Barry J. 1978. Imperialism and Empire in the New Kingdom Egypt (c. 1575-1087 B.C.), in: Peter Garnsey & C. R. Whittaker (eds.), Imperialism in the ancient world. The Cambridge University research seminar in ancient history. Cambridge classical studies. Cambridge [Eng.], New York: Cambridge University Press. 7–57.

Morkot, Robert G. 1993. Economic and cultural exchange between Kush and Egypt. London. Unpublished PhD thesis.

Morkot, Robert G. 2001. Egypt and Nubia, in: Susan E. Alcock (eds.), Empires. Perspectives from archaeology and history. Cambridge, New York: Cambridge University Press. 227–251

Morris, Ellen F. 2005. The architecture of imperialism: military bases and the evolution of foreign policy in Egypt’s New Kingdom. Probleme der Ägyptologie 22. Leiden: Brill.

Trigger, Bruce 1965. History and settlement in lower Nubia. Yale University publications in anthropology 69. New Haven: Dept. of Anthropology.

Welsby, Derek A. 2001. Nubia, in: Donald B. Redford (eds.), The Oxford Encyclopedia of Ancient Egypt 2. Oxford: Oxford Univ. Press. 551–557.

Zibelius-Chen, Karola 2013. Nubien wird ägyptische Kolonie, in: Steffen Wenig & Karola Zibelius-Chen (eds.), Die Kulturen Nubiens – ein afrikanisches Vermächtnis. Dettelbach: Röll. 135–155.