Category Archives: 18th Dynasty

Tracing the New Kingdom population on Sai Island

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One of the main tasks of the AcrossBorders project was investigating the New Kingdom population and answering questions about not only the individual lifestyles, but also the origin of the persons. Were the people who lived in the New Kingdom Egyptian town on Sai and were buried in the pyramid cemetery SAC5 Egyptians, or Nubians – or rather a mix of both and the evidence of ‘cultural’ respectively ‘biological’ entanglement?

I am very proud to announce that our paper on the application of strontium isotopes to investigate cultural entanglement in Sai and its surroundings is now out and published (Retzmann et al. 2019)! The main author is Anika Retzmann and many thanks go of course to her and the complete team of authors!

Strontium isotopes were applied to identify possible ‘colonialists’ coming from Egypt within the skeletal remains retrieved from Tomb 26 of the pharaonic cemetery SAC5 on Sai Island. Tooth enamel of nine individuals including the Overseer of Goldsmiths Khummose and his presumably ‘wife’, dating from the 18th Dynasty, were investigated to gain information whether these individuals were first generation immigrants from Egypt or indigenous members of the local population inhabiting the area of Sai Island.

The local strontium signal on Sai Island during the New Kingdom was derived from archaeological animal samples (rodent, sheep/goat, dog and local mollusc shells, all dating from the New Kingdom) in agreement with local environmental samples (paleo sediments and literature Sr isotope value of Nile River water during the New Kingdom era).

As you can read in more detail in the article: the strontium values suggest that all people buried in Tomb 26 are members of the local population. A striking outcome, since the tomb, the tomb equipment, the personal names and titles are all clearly ‘Egyptian’.

Khnummose and the other persons buried in Tomb 26 belonged to the local population of Sai

To make it short: our results are simply exciting, tie in nicely with similar research at Tombos and Amara West – and will be of great importance also for my new DiverseNile project. More information on the complex coexistence and biological and cultural entanglement of Egyptians and Nubians during the New Kingdom are urgently needed. In this respect, we will continue to investigate the isoscape in my new concession – I am very happy that the successful team who did this for Sai will be again involved! The MUAFS area will provide new data from soil, water, molluscs and of course animal bones and human teeth which will allow us to place the data from Sai in a broader context. The periphery of Sai and Amara West, our Attab to Ferka region, also has rich potential to check the validity of our present strontium analysis.

Reference

Retzmann et al. 2019 = Anika Retzmann, Julia Budka, Helmut Sattmann, Johanna Irrgeher, Thomas Prohaska, The New Kingdom population on Sai Island: Application of Sr isotopes to investigate cultural entanglement in ancient Nubia, Ägypten und Levante 29, 2019, 355–380

More details about the pottery from House 55

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My week here at Elephantine passed by very quickly. Despite of all the work, I also had the chance and pleasure to enjoy the beauty of this place and of the landscape at the First Cataract.

More ceramic material from House 55 is now processed – my pottery database holds currently almost 2400 pieces from the structure, including 350 Nubian sherds. Of particular interest are painted and imported wares as well as functional vessels. The latter allow a close comparison with the material we excavated in the last years within the New Kingdom town of Sai in Sudan.

In general, the functional ceramics from House 55 at Elephantine compare very well with the Sai material. Despite of close parallels regarding the general corpus and the vessel types, I have suggested that a distinct difference applies to the use of Marl or Nile clay for functional vessels (Budka 2018). This can be illustrated by spinning bowls, but also the so-called fish dishes (‘Schaelbecken’), pot stands and zir vessels.

The class of spinning bowls is quite interesting – these are dishes with two handles attached to the interior of the base. The handles are used for wetting linen fibers during spinning. Such spinning bowls are frequently attested in Egyptian settlements like Amarna and Elephantine (where also other evidence for textile working is found).

Example of a spinning bowl from House 55.

As of today, I have recorded 15 pieces of spinning bowls from House 55 in detail, some of them in a very good state of preservation. More were found in fragmented state and are not considered in my database. 50% of the recorded material was made in Marl clay, 50% in Nile clay. This proportion between Marl and Nile clays differs considerably with the evidence from Sai – although only a small number of spinning bowls were found there within the New Kingdom town, almost all of them are made from Nile clay and were most likely locally produced for demand at the site. Almost no Marl clay spining bowls were imported from Egypt.

All in all, my short stay here at Elephantine was extremely productive and important for working out further details of comparisons between the pottery corpora from Sai and Elephantine.

Reference

Julia Budka 2018. Pots & People: Ceramics from Sai Island and Elephantine, in: Julia Budka und Johannes Auenmüller (eds.), From Microcosm to Macrocosm. Individual households and cities in Ancient Egypt and Nubia, Leiden, 147‒170.

Busy with Egyptian and Nubian pottery from House 55

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As usual on excavations, time flies by. I was busy in the last days with drawings of important pottery vessels from House 55. The importance can be of different character: 1) completely preserved vessel and thus significant for the corpus of shapes and pottery types; 2) chronologically interesting piece and of significance for the ceramic phases and their fine-dating and 3) functionally relevant vessels including so-called hybrid vessels illustrating the intermingling of Nubian and Egyptian pottery making tradition on the island.

I had a bit of all three main categories during the last days, besides some very nice imports found in House 55, coming from the Levant and Cyprus, as well as a unique sherd of the famous Tell el-Yahudiya ware.

Among my favourites are the Nubian sherds from House 55. The Nubian cooking pots are mostly of Pan-Grave style with incised decoration, but a minority of the cooking vessels shows basketry impression and is very similar to pieces from Sai. Within the fine ware, Kerma Black Topped cups and beakers dominate, sometimes with the silvery band on the outside characteristic of the Kerma Classique period. Today, I made a drawing of a very nice Black Topped beaker and was able to reconstruct its complete outline.

Besides making drawings, I am busy with material excavated in the 26th and 27th seasons in House 55, thus more than 20 years ago. Among other interesting pieces, today I had the sixth piece of a so-called fire dog on my table. These fire dogs continue to fascinate me – especially since my work at Sai. At Elephantine, almost 50% of the ones found in 18th Dynasty levels are coming from House 55! But the small number is completely different to the large amount of fire dogs we found within the New Kingdom town of Sai Island. Research about the proper functional use of these devises thought to hold cooking pots above the fire will have to continue.

Presenting new C14 results from Tomb 26 in Vienna

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Teaching classes and exams were finished this week in Munich and now some time for research has arrived! While we are still busy preparing the next monographs about the New Kingdom town of Sai, I am delighted that I will take a short break in the upcoming week going to Vienna. Thanks to an invitation for a lecture at the NHM Vienna, I will be talking about Tomb 26 and our latest findings there.

Among others, I will be presenting for the first time the very interesting results from C14 samples from Tomb 26. Unfortunately, the bone samples all failed to yield any extractable collagen for dating. This is why only charcoal samples were used and processed by the Beta Analytic Radiocarbon Dating Laboratory. Nevertheless, these results are informative and support the phases of use of Tomb 26 as proposed based on the stratigraphy and the ceramic evidence.

I would like to highlight the results for the individual who was the first person interred in Chamber 5. This adult male was the one buried along the northern wall with a deposit of flower pots and other vessels at his feet.

Burial in Chamber 5 of Tomb 26 associated with flower pots deposit.

My archaeological dating – not earlier than Thutmose III, most likely mid-18th Dynasty – is now nicely supported by the calibrated dates of 1451-1291BC.

Looking much forward to this small break and the trip to Vienna which is very likely to result in fresh input for our ongoing analysis of Tomb 26.

This week in Munich: Bioarchaeology in Nubia

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I am delighted that in this week AcrossBorders welcomes, jointly with the Egyptian Museum in Munich, Michaela Binder from the Austrian Archaeological Institute here in Munich. Michaela will give a public lecture about her work at cemeteries at Amara West on Thursday, April 26 at 6 pm.

Possibilities and limits of modern bioarchaeology will be discussed with material from Amara West as a case study. Michaela will also illustrate the latest insights into the living conditions during the New Kingdom in Nubia (cf. Binder 2017). This is of course highly relevant to AcrossBorders’ research focus of the past five years, comparing evidence from the New Kingdom town of Sai with the contemporaneous elite cemetery SAC5. I am therefore very much looking forward to this talk and excited to hear more about the anthropological findings at Amara West, especially from the point of view from Sai and the latest study of Andrea Stadlmayr and Marlies Wohlschlager on Tomb 26. Some pathological finds in Tomb 26 are quite remarkable, concerning Khnummose as well as other New Kingdom individuals buried in Tomb 26 – will be great to compare these findings and possible conclusions about the lifestyle of the occupants of 18th Dynasty Sai with the life histories of Ramesside officials at Amara West!

Reference

Binder 2017 = Binder, M. 2017. The New Kingdom tombs at Amara West: Funerary perspectives on Nubian-Egyptian interactions, in: Spencer, N., Stevens, A. and Binder, M. (eds.), Nubia in the New Kingdom. Lived experience, pharaonic control and indigenous traditions. British Museum Publications on Egypt and Sudan 3. Leuven: Peeters, 591-613.

 

New short film about AcrossBorders project

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A short film, available both in English and German, has just gone live!

In the film (editing and animations: hertha produziert), our new fieldwork on Sai island is presented, especially the work conducted and recently published in sector SAV1 North. 3D reconstructions by our architect Ingrid Adenstedt illustrate the recent advances in the study of the architecture of New Kingdom towns.

Various analyses of the material remains, especially the ceramics – with my personal favorites, the fire dogs, are highlighted to illustrate the new insights into Sai’s regional and trans-regional networks and its heydays.

Looking much forward to feedback for our video!

An update on Nun bowls from Sai Island

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Back in 2015, Sabine Tschorn recorded all Nun bowl fragments from the New Kingdom town on Sai. This unique group of faience vessels is associated with regeneration and fertility and offers some insights into the daily life of 18th Dynasty Sai.

Happy with small, but diagnostic pieces of Nun-bowls from SAV1 West.

I am delighted that her analysis of the Nun bowls is now published (Tschorn 2017). In her paper, Sabine examines the excavated fragments and their distribution in the different sectors of the settlement as well as their diverse decorative motifs and functions. She is able to show that these faience vessels have to be seen in context with the architectural remains – for Sai, it is highly interesting that most fragments come from SAV1 North and SAV1 West, where a substantial amount of storage facilities and cellars was found, located close to the New Kingdom town wall. An association of the Nun bowls with ritual vessels like footed bowls for burning at both sectors might suggest a connection with offerings and libation. All in all, the function of Nun bowls in domestic settlements of the New Kingdom appears to be quite complex – once again stressing that daily life in ancient times also included various activities connected to the ritual and religious sphere (cf. Stevens 2006).

Thanks to the support of my FWF START project, the paper by Sabine has been published with full open access and will hopefully stimulate further research about an intriguing object group of the New Kingdom.

References

Stevens, A. 2006. Private Religion at Amarna. BAR International Series 1587. Oxford.

Tschorn, S. 2017. Nun-Schalen aus der Stadt des Neuen Reiches auf der Insel Sai, Ägypten und Levante 27, 431–446

Some thoughts about royal authority in New Kingdom towns in Nubia

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Back in 2016, I presented a paper about aspects of constructing royal authority in Nubian temple towns during the New Kingdom at the 8. Tagung zur ägyptischen Königsideologie in Budapest. The proceedings have just been published and cover a wide and very stimulating range of topics related to royal authority.

My own contribution focuses on the well-known practice of decorating private residences with scenes of adoring the ruling king, represented by his cartouches, and with corresponding texts giving praise to the king during the New Kingdom. I’ve tried to outline that such scenes and texts are highly relevant for the New Kingdom temple towns of Nubia which were built on behalf of the living ruler within a ‘foreign’ landscape (Budka 2017). Thanks to the recent discoveries by AcrossBorders, a case study from the mid-18th Dynasty (Nehi) and one from the Ramesside period (Hornakht) are used to present the key features of royal authority at the sites and their development during the New Kingdom.

I argue that the cartouche adoring scenes are linked to royal statue cult and deifications of living kings. And here it is necessary to stress that these phenomena were during the mid-18th Dynasty (Thutmose III) primarily restricted to the Nubian region! More precisely to temple towns, which are in many cases, and definitely for Sai, built in areas almost void of earlier Egyptian settlement structures and lacking a strong local priesthood as it was the case back home in Egypt, in the urban centres in Lower and Upper Egypt. The first public display of the adoration of the living king in settlement contexts is in my opinion strongly linked to the character of the sites and the Egyptian administration set up in Nubia with the viceroy of Kush as important representative of the king, fulfilling the role of a mediator.

Interestingly, there is a big change regarding the use of cartouche adoring scenes in Egypt during the time of Akhenaten. These were now becoming standard types in the large villas of his officials in the new town at Amarna. Of course this is connected with the special ideology of kingship under Akhenaten, but certain aspects were until now overlooked: the situation of displaying royal authority and the adoration of deified aspects of the king at Amarna is in some parts quite similar to the temple towns in Nubia. Within a new home away from home and especially far away from long-established priesthoods, the concept of divine kingship was obviously easy to develop further and was then “standardised” – and this can then be traced in Ramesside times both in Egypt and Nubia.

Reference

Budka, Julia. 2017. Constructing royal authority in New Kingdom towns in Nubia: some thoughts based on inscribed monuments from private residences, in: 8. Königsideologie, Constructing Authority. Prestige, Reputation and the Perception of Power in Egyptian Kingship. Budapest, May 12–14, 2016, ed. by Tamás Bács and Horst Beinlich, Wiesbaden, 29–45.

Nubian wares of House 55

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This working week at Elephantine just flew by… I am back concentrating on another of my favorite topics within the intriguing House 55: the Nubian wares, comprising both fine wares and household wares, including drinking, serving and storage vessels as well as abundant cooking pots.

Most fascinating about the considerable assemblage of Nubian wares is besides the broad spectrum of forms and types that we find them in all levels of use of House 55 – thus, they are not restricted to the earliest phases from the 17th Dynasty and very early 18th Dynasty, but continue well into Thutmoside times. This also holds true for Kerma Black topped fine ware which is in particular of special importance – and of particular interest for us as we find good parallels in the New Kingdom town of Sai and AcrossBorders’ most recent works there.

My database currently holds 222 Nubian vessels from House 55 – 29 are Black topped fine wares, the well-known beakers, but also dishes, and small cups. Three more boxes full of Nubian sherds are still waiting to be documented, so these numbers will definitely increase in the next days. Detailed statistics and assessments of course have to wait until the very end, but the prospects are already really exciting!

Start of week 2 on Elephantine

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It’s almost unbelievable – after four busy years, the excavations in House 55 on Elephantine are really finished! Today, Martin Fera took some last photos with the most recent details, including a newly emptied silo, to be added for the image based modelling of the complete building. Documentation will now focus on ceramics and finds – and the aim is, to have an overview at the end of the season of all materials.

The pottery is already well assessed – more drawings and photos will be produced, but with 2000 vessels in the database, the record is now very strong and representative.

The small finds will still keep us busy for a while – currently c. 3600 objects are in the database, but more are still waiting to be recorded. Today, I focused on some re-used sherds which are attested in a very high number. I am in particular interested in the various types of net weights. Most common in House 55 is type C in the classification by Cornelius von Pilgrim (1996). Currently, 64 net weights were recorded and except for one, all fall into this type. The single other weight is type A, the so-called axe-shape type.

Today’s focus: net weights from re-used sherds.

This dominance of type C net weights, mostly produced from Marl C and Marl A4 sherds, is striking – in particular in comparison with Sai Island. As outlined earlier, type C is quite rare in the new Kingdom town of Sai and definitely outnumbered by type A.

In 2013, I was still very unsecure about the interpretation of this difference – with little material excavated on Sai back then, all might have been accidental. But after five seasons on Sai and four seasons of work on House 44, it is now clear that the original line of interpretation is the most likely one, based on a large set of data from both sites.

As von Pilgrim has proposed (von Pilgrim 1996, 275–278) type C, recycled from pottery sherds, seems to represent the ad hoc product for individual needs. The distribution of net weights at Sai was probably organized at a more formal level than in Elephantine, with imported net weights of type A and only rare cases of versions from re-used sherds. A “centralized system of food production” as reflected in the use of net weights of type A was already suggested by Smith for the Middle Kingdom phase at Askut (Smith 2003, 101) and seems to be supported by the evidence from Sai in close comparison with Elephantine.

Tomorrow will be another busy day, full of net weights, sherds and other interesting traces of activities on 18th Dynasty Elephantine!

References

von Pilgrim 1996 = C. von Pilgrim, Elephantine XVIII. Untersuchungen in der Stadt des Mittleren Reiches und des Zweiten Zwischenzeit, AV 91, Mainz am Rhein 1996.

Smith 2003 = St. T. Smith, Wretched Kush. Ethnic identities and boundaries in Egypt’s Nubian Empire, London and New York 2003.